Beyond Difference: Living with Diversity
A
recent UN study shows that the proportion of countries that want
to reduce international migration has declined, from 40 to 22
per cent between 1996 and 2005.(133)This is an encouraging sign. Despite numerous controversies, governments
and communities are increasingly recognizing the value of international
migration. Indeed, several recent analyses agree that, despite
drawbacks, cross-border migration can result in substantial benefits—for
migrants and for countries of origin and destination.(134)Since migration is, at least in principle, a necessity and a boon
for both sides, why is it such a contentious issue? Why are so
many nations increasingly focused on restricting immigration?
This
is a sensitive issue. The real problem may lie less with the usually
cited economic obstacles (most of which can be minimized with
appropriate policies) than with social barriers, cultural and
ethnic clashes and the growing spectre of escalating public hostility
towards immigration in receiving countries.
In
much of the 19th and 20th centuries, "assimilation"
meant that migrants were often pressured to surrender their identity–that
is, deposit their cultural baggage at the destination country
door. In the US, for instance, immigrants–quite independently
of their origin–were encouraged to become "Americanized"
and were given assistance to do so.(135)In the latter part of the 20th century, however, this cultural
steamroller approach became untenable, and policymakers began
to embrace multiculturalism: the idea that all citizens adopt
a common set values and ideals while, at the same time, maintaining
their ethnicity and culturally distinctive beliefs in the private
sphere.(136)
Ideally,
as defined by Canada, "[M]ulticulturalism ensures that all
citizens can keep their identities, can take pride in their ancestry
and have a sense of belonging."(137)In practice, however, multiculturalism has been interpreted in
many ways and has been applied in a variety of country contexts,
with varying degrees of success and failure.(138)Many fear that mass migration is threatening the very concept
of the nation-state. The notion of a national community based
on ancestral lineage and cultural heritage is similarly being
challenged. Moreover, practical difficulties in the implementation
of multiculturalism–i.e., those related to the dominant language
and culture in the host society—has prompted considerable backlash
from both extreme right and mainstream commentators, especially
in Europe.(139)On the other hand,
the "ghettoization", or marginalization–socially,
culturally, economically, politically and even spatially–of
some migrant communities from mainstream society only serves to
widen intercultural misunderstandings while, at the same time,
thwarting integration.
* * *
Regardless,
the tensions witnessed in many immigrant-receiving countries are
unquestionably real and are likely to increase as international
migration inevitably expands under globalization. What can be
done? The presence of sustained, participatory integration policies;
representation of migrants' interests and rights by civil society
organizations; and cooperation between source and destination
countries are key factors determining integration outcomes. Approaches
will inevitably vary. What may work in countries that were founded
on immigration–such as Australia, Canada and the US–may
not for nations characterized by common language, custom and culture
that stretch back hundreds, if not thousands, of years. Moreover,
some migrant communities are more open to integration than others–depending
on religious, cultural and educational affiliation. In all situations,
dispelling the myths that fuel discrimination and bolster xenophobia
while promoting intercultural understanding is undoubtedly a step
in the right direction. Whatever the specific approach, in a just
society, we have to make it work.
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